Lalitā Sahasranāma , Name 365 of 1000: स्वात्मानन्दलवीभूतब्रह्माद्यानन्दसन्ततिःस्वात्मानन्द-लवीभूत-ब्रह्माद्यानन्द-सन्ततिः · SvātmānandalavībhūtabrahmādyānandasantatiḥSvātmānanda-lavībhūta-brahmādyānanda-santatiḥ
Whose Bliss Dwarfs The Gods'
Artha
What the name means
Set the unbroken joy of Brahmā and every god beneath him against the bliss of her own Self, and the whole run of it comes to one shaving of hers.
Japa
How to chant it
ॐ स्वात्मानन्दलवीभूतब्रह्माद्यानन्दसन्तत्यै नमः
oṃ svātmānandalavībhūtabrahmādyānandasantatyai namaḥ
om svatmanandalavibhutabrahmadyanandasantatyai namah
In the stotra the name is chanted as it stands, svātmānandalavībhūtabrahmādyānandasantatiḥ, as part of Shloka 80. In the nāmāvalī, the form used for arcana(worship with an offering at each name), it is turned to the dative, the case of offering: “to her”. Then it is framed by oṃ before and namaḥ, “salutation”, after.
Recite it among the thousand names →Loop its shloka until you know it →
Uccāraṇa
Saying it, syllable by syllable
Tap a syllable to see the letters inside it and hear each sound.
Vyākaraṇa
How the name is built
she in relation to whom the whole series of the joys of Brahmā and the rest is a mere fragment of the bliss of her own Self
vigraha svātmānandalavībhūtā brahmādyānandasantatir yasyāḥ sā svātmānandalavībhūtabrahmādyānandasantatiḥ
reduced to a shred of the bliss of one's own Self
vigraha svātmānandasya lavībhūtaḥ svātmānandalavībhūtaḥ
the bliss of one's own Self
vigraha svātmana ānandaḥ svātmānandaḥ
one's own Self
vigraha sva ātmā svātmā
own
self
bliss, joy
become a mere particle, reduced to a fragment
the unbroken succession of the joys of Brahmā and the rest
vigraha brahmādyānandānāṃ santatiḥ brahmādyānandasantatiḥ
the joy of Brahmā and the other gods
vigraha brahmādīnām ānandaḥ brahmādyānandaḥ
Brahmā and those after him
vigraha brahmā ādir yeṣāṃ te brahmādayaḥ
Brahmā, the creator
beginning, and the rest
bliss, joy
an unbroken series, continuum
New to the cases and compounds? The grammar you meet in the text.
Sandarbha
In its shloka
Shloka 80Names 362–365
चितिस्तत्पदलक्ष्यार्था चिदेकरसरूपिणी ।
स्वात्मानन्दलवीभूतब्रह्माद्यानन्दसन्ततिः ॥ ८० ॥
citistatpadalakṣyārthā cidekarasarūpiṇī
svātmānandalavībhūtabrahmādyānandasantatiḥ
Study the whole shloka: Consciousness, and what the word 'that' was pointing at
Lipi
The name in other scripts
- Simple English spelling
- svatmanandalavibhutabrahmadyanandasantatihom svatmanandalavibhutabrahmadyanandasantatyai namah
- ITRANS
- svAtmAnandalavIbhUtabrahmAdyAnandasantatiHOM svAtmAnandalavIbhUtabrahmAdyAnandasantatyai namaH
- Harvard-Kyoto
- svAtmAnandalavIbhUtabrahmAdyAnandasantatiHOM svAtmAnandalavIbhUtabrahmAdyAnandasantatyai namaH
- తెలుగుTelugu
- స్వాత్మానన్దలవీభూతబ్రహ్మాద్యానన్దసన్తతిఃఓం స్వాత్మానన్దలవీభూతబ్రహ్మాద్యానన్దసన్తత్యై నమః
- ಕನ್ನಡKannada
- ಸ್ವಾತ್ಮಾನನ್ದಲವೀಭೂತಬ್ರಹ್ಮಾದ್ಯಾನನ್ದಸನ್ತತಿಃಓಂ ಸ್ವಾತ್ಮಾನನ್ದಲವೀಭೂತಬ್ರಹ್ಮಾದ್ಯಾನನ್ದಸನ್ತತ್ಯೈ ನಮಃ
- മലയാളംMalayalam
- സ്വാത്മാനന്ദലവീഭൂതബ്രഹ്മാദ്യാനന്ദസന്തതിഃഓം സ്വാത്മാനന്ദലവീഭൂതബ്രഹ്മാദ്യാനന്ദസന്തത്യൈ നമഃ
- தமிழ்Tamil
- ஸ்வாத்மானந்த³லவீபூ⁴தப்³ரஹ்மாத்³யானந்த³ஸந்ததிஃஓம் ஸ்வாத்மானந்த³லவீபூ⁴தப்³ரஹ்மாத்³யானந்த³ஸந்தத்யை நமஃ
- ગુજરાતીGujarati
- સ્વાત્માનન્દલવીભૂતબ્રહ્માદ્યાનન્દસન્તતિઃૐ સ્વાત્માનન્દલવીભૂતબ્રહ્માદ્યાનન્દસન્તત્યૈ નમઃ
- বাংলাBengali
- স্বাত্মানন্দলবীভূতব্রহ্মাদ্যানন্দসন্ততিঃওঁ স্বাত্মানন্দলবীভূতব্রহ্মাদ্যানন্দসন্তত্যৈ নমঃ
- ଓଡ଼ିଆOdia
- ସ୍ୱାତ୍ମାନନ୍ଦଲବୀଭୂତବ୍ରହ୍ମାଦ୍ୟାନନ୍ଦସନ୍ତତିଃଓଁ ସ୍ୱାତ୍ମାନନ୍ଦଲବୀଭୂତବ୍ରହ୍ମାଦ୍ୟାନନ୍ଦସନ୍ତତ୍ୟୈ ନମଃ