Lalitā Sahasranāma ◆, Name 883 of 1000: यजमानस्वरूपिणीयजमान-स्वरूपिणी · YajamānasvarūpiṇīYajamāna-svarūpiṇī

The patron who commissions the rite and bears its cost is also her, so offering, priest and patron collapse into a single presence.

In the stotra the name is chanted as it stands, yajamānasvarūpiṇī, as part of Shloka 164. In the nāmāvalī, the form used for arcana(worship with an offering at each name), it is turned to the dative, the case of offering: “to her”. Then it is framed by oṃ before and namaḥ, “salutation”, after.

Recite it among the thousand names →Loop its shloka until you know it →

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The possession sits in the suffix -in, so yajamānasvarūpa is the compound and svarūpiṇī a derivative of it; the bahuvrīhi reading, she who has the sacrificer for her form, is equally current.

New to the cases and compounds? The grammar you meet in the text.

Simple English spelling

yajamanasvarupiniom yajamanasvarupinyai namah

ITRANS

yajamAnasvarUpiNIOM yajamAnasvarUpiNyai namaH

Harvard-Kyoto

yajamAnasvarUpiNIOM yajamAnasvarUpiNyai namaH

తెలుగుTelugu

యజమానస్వరూపిణీఓం యజమానస్వరూపిణ్యై నమః

ಕನ್ನಡKannada

ಯಜಮಾನಸ್ವರೂಪಿಣೀಓಂ ಯಜಮಾನಸ್ವರೂಪಿಣ್ಯೈ ನಮಃ

മലയാളംMalayalam

യജമാനസ്വരൂപിണീഓം യജമാനസ്വരൂപിണ്യൈ നമഃ

தமிழ்Tamil

யஜமானஸ்வரூபிணீஓம் யஜமானஸ்வரூபிண்யை நமஃ

ગુજરાતીGujarati

યજમાનસ્વરૂપિણીૐ યજમાનસ્વરૂપિણ્યૈ નમઃ

বাংলাBengali

যজমানস্বরূপিণীওঁ যজমানস্বরূপিণ্যৈ নমঃ

ଓଡ଼ିଆOdia

ଯଜମାନସ୍ୱରୂପିଣୀଓଁ ଯଜମାନସ୍ୱରୂପିଣ୍ୟୈ ନମଃ