Lalitā Sahasranāma , Name 85 of 1000: श्रीमद्वाग्भवकूटैकस्वरूपमुखपङ्कजाश्रीमद्-वाग्-भव-कूटैक-स्वरूप-मुख-पङ्कजा · ŚrīmadvāgbhavakūṭaikasvarūpamukhapaṅkajāŚrīmad-vāg-bhava-kūṭaika-svarūpa-mukha-paṅkajā
Whose Lotus Face Is The Vāgbhava Syllables
Artha
What the name means
The first cluster of her mantra, the one that governs speech, takes visible shape as the lotus of her face.
Japa
How to chant it
ॐ श्रीमद्वाग्भवकूटैकस्वरूपमुखपङ्कजायै नमः
oṃ śrīmadvāgbhavakūṭaikasvarūpamukhapaṅkajāyai namaḥ
om shrimadvagbhavakutaikasvarupamukhapankajayai namah
In the stotra the name is chanted as it stands, śrīmadvāgbhavakūṭaikasvarūpamukhapaṅkajā, as part of Shloka 34. In the nāmāvalī, the form used for arcana(worship with an offering at each name), it is turned to the dative, the case of offering: “to her”. Then it is framed by oṃ before and namaḥ, “salutation”, after.
Recite it among the thousand names →Loop its shloka until you know it →
Uccāraṇa
Saying it, syllable by syllable
Tap a syllable to see the letters inside it and hear each sound.
Vyākaraṇa
How the name is built
vāgbhava is a technical Śrīvidyā term for the first cluster of the mantra and is not a Monier-Williams headword; it is analysed here from vāc and bhava, that which arises as speech.
she whose lotus face is the one form of the glorious Vāgbhava cluster
vigraha śrīmadvāgbhavakūṭaikasvarūpaṃ mukhapaṅkajaṃ yasyāḥ sā
the single essential form of the glorious Vāgbhava cluster
vigraha śrīmadvāgbhavakūṭasya ekasvarūpam
the glorious cluster of syllables that gives rise to speech
vigraha śrīmac ca tad vāgbhavakūṭaṃ ca
possessed of splendour, glorious
the cluster belonging to the origin of speech
vigraha vāgbhavasya kūṭam
that which arises as speech
vigraha vāco bhavaḥ
speech, voice, word
coming into being, origin
peak, summit; a cluster or group
the one essential form
vigraha ekaṃ ca tat svarūpaṃ ca
one, single, sole
own form, essential nature
the face that is a lotus
vigraha mukham eva paṅkajam
face, countenance
the mud-born, a lotus
New to the cases and compounds? The grammar you meet in the text.
Sandarbha
In its shloka
Shloka 34Names 84–85
हरनेत्राग्निसन्दग्धकामसञ्जीवनौषधिः ।
श्रीमद्वाग्भवकूटैकस्वरूपमुखपङ्कजा ॥ ३४ ॥
haranetrāgnisandagdhakāmasañjīvanauṣadhiḥ
śrīmadvāgbhavakūṭaikasvarūpamukhapaṅkajā
Study the whole shloka: The herb that brought desire back
Lipi
The name in other scripts
- Simple English spelling
- shrimadvagbhavakutaikasvarupamukhapankajaom shrimadvagbhavakutaikasvarupamukhapankajayai namah
- ITRANS
- shrImadvAgbhavakUTaikasvarUpamukhapa~NkajAOM shrImadvAgbhavakUTaikasvarUpamukhapa~NkajAyai namaH
- Harvard-Kyoto
- zrImadvAgbhavakUTaikasvarUpamukhapaGkajAOM zrImadvAgbhavakUTaikasvarUpamukhapaGkajAyai namaH
- తెలుగుTelugu
- శ్రీమద్వాగ్భవకూటైకస్వరూపముఖపఙ్కజాఓం శ్రీమద్వాగ్భవకూటైకస్వరూపముఖపఙ్కజాయై నమః
- ಕನ್ನಡKannada
- ಶ್ರೀಮದ್ವಾಗ್ಭವಕೂಟೈಕಸ್ವರೂಪಮುಖಪಙ್ಕಜಾಓಂ ಶ್ರೀಮದ್ವಾಗ್ಭವಕೂಟೈಕಸ್ವರೂಪಮುಖಪಙ್ಕಜಾಯೈ ನಮಃ
- മലയാളംMalayalam
- ശ്രീമദ്വാഗ്ഭവകൂടൈകസ്വരൂപമുഖപങ്കജാഓം ശ്രീമദ്വാഗ്ഭവകൂടൈകസ്വരൂപമുഖപങ്കജായൈ നമഃ
- தமிழ்Tamil
- ஸ்ரீமத்³வாக்³ப⁴வகூடைகஸ்வரூபமுக²பங்கஜாஓம் ஸ்ரீமத்³வாக்³ப⁴வகூடைகஸ்வரூபமுக²பங்கஜாயை நமஃ
- ગુજરાતીGujarati
- શ્રીમદ્વાગ્ભવકૂટૈકસ્વરૂપમુખપઙ્કજાૐ શ્રીમદ્વાગ્ભવકૂટૈકસ્વરૂપમુખપઙ્કજાયૈ નમઃ
- বাংলাBengali
- শ্রীমদ্বাগ্ভবকূটৈকস্বরূপমুখপঙ্কজাওঁ শ্রীমদ্বাগ্ভবকূটৈকস্বরূপমুখপঙ্কজায়ৈ নমঃ
- ଓଡ଼ିଆOdia
- ଶ୍ରୀମଦ୍ବାଗ୍ଭବକୂଟୈକସ୍ୱରୂପମୁଖପଙ୍କଜାଓଁ ଶ୍ରୀମଦ୍ବାଗ୍ଭବକୂଟୈକସ୍ୱରୂପମୁଖପଙ୍କଜାୟୈ ନମଃ