Lalitā Sahasranāma , Name 86 of 1000: कण्ठाधःकटिपर्यन्तमध्यकूटस्वरूपिणीकण्ठाधः-कटि-पर्यन्त-मध्य-कूट-स्वरूपिणी · KaṇṭhādhaḥkaṭiparyantamadhyakūṭasvarūpiṇīKaṇṭhādhaḥ-kaṭi-paryanta-madhya-kūṭa-svarūpiṇī

Whose Torso Is The Middle Syllables

WhatsApp

Artha

What the name means

Everything from below her throat down to her waist is the second cluster of the mantra taken on as a body.

Japa

How to chant it

ॐ कण्ठाधःकटिपर्यन्तमध्यकूटस्वरूपिण्यै नमः

oṃ kaṇṭhādhaḥkaṭiparyantamadhyakūṭasvarūpiṇyai namaḥ

om kanthadhahkatiparyantamadhyakutasvarupinyai namah

In the stotra the name is chanted as it stands, kaṇṭhādhaḥkaṭiparyantamadhyakūṭasvarūpiṇī, as part of Shloka 35. In the nāmāvalī, the form used for arcana(worship with an offering at each name), it is turned to the dative, the case of offering: “to her”. Then it is framed by oṃ before and namaḥ, “salutation”, after.

ChantShloka 35, where this name is chanted0:00 / 0:09
Speed
Ranjani – Gayatri

Recite it among the thousand names →Loop its shloka until you know it →

Uccāraṇa

Saying it, syllable by syllable

Tap a syllable to see the letters inside it and hear each sound.

Vyākaraṇa

How the name is built

nounfemininenominative (prathamā)singularī-stemstem: kaṇṭhādhaḥkaṭiparyantamadhyakūṭasvarūpiṇī

Since the -in suffix already carries the possession, the compound proper is the tatpuruṣa X-svarūpa; read instead as a bahuvrīhi it would mean she whose form is the middle cluster, which comes to the same thing.

कण्ठाधःकटिपर्यन्तमध्यकूटस्वरूपिणीkaṇṭhādhaḥkaṭiparyantamadhyakūṭasvarūpiṇī

embodying the middle cluster from below the throat as far as the waist

vigraha kaṇṭhādhaḥkaṭiparyantasya madhyakūṭasya svarūpiṇī

कण्ठाधःकटिपर्यन्तमध्यकूटkaṇṭhādhaḥkaṭiparyantamadhyakūṭa

the middle cluster reaching from below the throat to the waist

vigraha kaṇṭhādhaḥkaṭiparyantaṃ ca tan madhyakūṭaṃ ca

कण्ठाधःकटिपर्यन्तkaṇṭhādhaḥkaṭiparyanta

extending from below the throat down to the hips

vigraha kaṇṭhādhaś ca kaṭiparyantaṃ ca

कण्ठाधस्kaṇṭhādhas

below the throat

vigraha kaṇṭhasya adhaḥ

कण्ठkaṇṭha

throat, neck

अधस्adhas

below, underneath

कटिपर्यन्तkaṭiparyanta

having the hips as its limit

vigraha kaṭiḥ paryanto yasya tat

कटिkaṭi

hip, loins, waist

पर्यन्तparyanta

limit, border, end

मध्यकूटmadhyakūṭa

the middle cluster of the mantra

vigraha madhyaṃ ca tat kūṭaṃ ca

मध्यmadhya

middle, central

कूटkūṭa

peak; a cluster or group

स्वरूपिन्svarūpin

having the form of, embodying

New to the cases and compounds? The grammar you meet in the text.

Sandarbha

In its shloka

Shloka 35Names 86–87

कण्ठाधःकटिपर्यन्तमध्यकूटस्वरूपिणी ।

शक्तिकूटैकतापन्नकट्यधोभागधारिणी ॥ ३५ ॥

kaṇṭhādhaḥkaṭiparyantamadhyakūṭasvarūpiṇī

śaktikūṭaikatāpannakaṭyadhobhāgadhāriṇī

Study the whole shloka: A body divided into three mantras

Lipi

The name in other scripts

Simple English spelling
kanthadhahkatiparyantamadhyakutasvarupiniom kanthadhahkatiparyantamadhyakutasvarupinyai namah
ITRANS
kaNThAdhaHkaTiparyantamadhyakUTasvarUpiNIOM kaNThAdhaHkaTiparyantamadhyakUTasvarUpiNyai namaH
Harvard-Kyoto
kaNThAdhaHkaTiparyantamadhyakUTasvarUpiNIOM kaNThAdhaHkaTiparyantamadhyakUTasvarUpiNyai namaH
తెలుగుTelugu
కణ్ఠాధఃకటిపర్యన్తమధ్యకూటస్వరూపిణీఓం కణ్ఠాధఃకటిపర్యన్తమధ్యకూటస్వరూపిణ్యై నమః
ಕನ್ನಡKannada
ಕಣ್ಠಾಧಃಕಟಿಪರ್ಯನ್ತಮಧ್ಯಕೂಟಸ್ವರೂಪಿಣೀಓಂ ಕಣ್ಠಾಧಃಕಟಿಪರ್ಯನ್ತಮಧ್ಯಕೂಟಸ್ವರೂಪಿಣ್ಯೈ ನಮಃ
മലയാളംMalayalam
കണ്ഠാധഃകടിപര്യന്തമധ്യകൂടസ്വരൂപിണീഓം കണ്ഠാധഃകടിപര്യന്തമധ്യകൂടസ്വരൂപിണ്യൈ നമഃ
தமிழ்Tamil
கண்டா²த⁴ஃகடிபர்யந்தமத்⁴யகூடஸ்வரூபிணீஓம் கண்டா²த⁴ஃகடிபர்யந்தமத்⁴யகூடஸ்வரூபிண்யை நமஃ
ગુજરાતીGujarati
કણ્ઠાધઃકટિપર્યન્તમધ્યકૂટસ્વરૂપિણીૐ કણ્ઠાધઃકટિપર્યન્તમધ્યકૂટસ્વરૂપિણ્યૈ નમઃ
বাংলাBengali
কণ্ঠাধঃকটিপর্যন্তমধ্যকূটস্বরূপিণীওঁ কণ্ঠাধঃকটিপর্যন্তমধ্যকূটস্বরূপিণ্যৈ নমঃ
ଓଡ଼ିଆOdia
କଣ୍ଠାଧଃକଟିପର୍ଯ୍ୟନ୍ତମଧ୍ୟକୂଟସ୍ୱରୂପିଣୀଓଁ କଣ୍ଠାଧଃକଟିପର୍ଯ୍ୟନ୍ତମଧ୍ୟକୂଟସ୍ୱରୂପିଣ୍ୟୈ ନମଃ