Lalitā Sahasranāma ◆, Name 204 of 1000: सर्वमन्त्रस्वरूपिणीसर्व-मन्त्र-स्वरूपिणी · SarvamantrasvarūpiṇīSarva-mantra-svarūpiṇī

Every syllable uttered as a mantra is her own body of sound, whatever deity it names.

In the stotra the name is chanted as it stands, sarvamantrasvarūpiṇī, as part of Shloka 52. In the nāmāvalī, the form used for arcana(worship with an offering at each name), it is turned to the dative, the case of offering: “to her”. Then it is framed by oṃ before and namaḥ, “salutation”, after.

Recite it among the thousand names →Loop its shloka until you know it →

Tap a syllable to see the letters inside it and hear each sound.

The possessive force sits in the suffix -in, so the compound proper is sarvamantrasvarūpa and svarūpiṇī is a taddhita derivative built on it. The name is also commonly read as a bahuvrīhi, she who has all mantras for her form.

New to the cases and compounds? The grammar you meet in the text.

Simple English spelling

sarvamantrasvarupiniom sarvamantrasvarupinyai namah

ITRANS

sarvamantrasvarUpiNIOM sarvamantrasvarUpiNyai namaH

Harvard-Kyoto

sarvamantrasvarUpiNIOM sarvamantrasvarUpiNyai namaH

తెలుగుTelugu

సర్వమన్త్రస్వరూపిణీఓం సర్వమన్త్రస్వరూపిణ్యై నమః

ಕನ್ನಡKannada

ಸರ್ವಮನ್ತ್ರಸ್ವರೂಪಿಣೀಓಂ ಸರ್ವಮನ್ತ್ರಸ್ವರೂಪಿಣ್ಯೈ ನಮಃ

മലയാളംMalayalam

സര്വമന്ത്രസ്വരൂപിണീഓം സര്വമന്ത്രസ്വരൂപിണ്യൈ നമഃ

தமிழ்Tamil

ஸர்வமந்த்ரஸ்வரூபிணீஓம் ஸர்வமந்த்ரஸ்வரூபிண்யை நமஃ

ગુજરાતીGujarati

સર્વમન્ત્રસ્વરૂપિણીૐ સર્વમન્ત્રસ્વરૂપિણ્યૈ નમઃ

বাংলাBengali

সর্বমন্ত্রস্বরূপিণীওঁ সর্বমন্ত্রস্বরূপিণ্যৈ নমঃ

ଓଡ଼ିଆOdia

ସର୍ୱମନ୍ତ୍ରସ୍ୱରୂପିଣୀଓଁ ସର୍ୱମନ୍ତ୍ରସ୍ୱରୂପିଣ୍ୟୈ ନମଃ